Thursday, August 14, 2008
Moving Blog
http://enonomideityfree.wordpress.com/
Blog Cancer
But lately there has been a little writer in the back of my head saying it wants to be heard. So at least once a week, I'm going to let it out.
Monday, July 7, 2008
Arizona S.C.R. 1042 Equates Homosexuality with Incest
To Senator Robert Blendu, who voted Yes to this blight,As passed by the Senate, S.C.R. 1042 proclaims March 29 as Vietnam Veterans’
Day in Arizona.
The House of Representatives adopted a strike everything amendment that does the following:
Purpose
Subject to voter approval, constitutionally defines marriage as a union of one
man and one woman.
Background
Statute prohibits certain people from marrying. Specifically, A.R.S. § 25-101 proscribes and nullifies marriage between parents and children, including grandparents and grandchildren of every degree, and between brothers and sisters, uncles and nieces, aunts and nephews and between first cousins. Section 25-101, A.R.S., also specifies that marriage between persons of the same sex is void and prohibited. Therefore, Arizona law does not recognize a marriage contracted in any other state or country that is between two persons of the same sex.The 2006 ballot included Proposition 107, which constitutionally stipulated that only a union between one man and one woman is valid or recognized as marriage in Arizona, and prohibited legal status for unmarried persons that is similar to marriage from being created or recognized by this state or its political subdivisions.
Proposition 107 was not passed by the voters.
There is no anticipated fiscal impact associated with this measure.
You are to represent all of your constituents, not just the Fundamentalist Christian constituents. Not just the extremist homophobes. Not all Christians feel threatened by legal unions between members of the same sex. Not all Arizonans are Christian. And many of us believe in reason and compassion over dogma and superstition.
As a registered Libertarian I am often confronted with the assumption of others that I am more likely to vote Republican than Democrat. In the past that may have been true. However, during the past eight years I’ve witnessed our government expand as never before under the current Republican watch. With the growing theocracy of Republican leaders, such as yourself, I can only see the current Republican policy as an affront to the American philosophy of freedom and liberty. The bulleted highlights of your bio list you as a Bible Study teacher, Chairman of the Finance Committee and member of the Official Board of the Glendale Light and Life Church. Since you put so much emphasis on your religious affiliations it is no surprise that you have a failure to understand the secular nature of your position as Senator. SCR1042 equates homosexuality with incest. There is no explanation for restricting marriage to one man and one woman that isn’t fueled by superstition and dogma.
In a free country, consenting unrelated adults should have the right to form whatever configuration of union they wish. It is not government’s business. It is not your business. Whenever I next see your name on the ballot, I will be sure to check the box without your name, regardless of who that person may be.
Friday, June 13, 2008
The Simple Life
The increase in leisure and health brought about by our increasing mastery over Nature has not resulted, as the ancient sages supposed, in an increase in wisdom and the contemplation of the good, the true, and the beautiful. Instead, our technology-based leisure is more likely to result in quiet hedonism, consumerism, and mind-numbing mass entertainment. While many still claim belief in God, the course of their lives reflects de facto agnosticism in which the “God hypothesis” is far from everyday experiences and priorities.A few times I’ve started, but never finished, A Canticle for Leibowitz. Six hundred years after a nuclear holocaust, an abbey of Catholic monks survives during a new Dark Ages and preserves the little that remains of the world's scientific knowledge. “Preserve” meaning they’ve turned found objects into relics, they don’t themselves retain any scientific knowledge. This is because after the nuclear holocaust, those that remained blamed science and intellectuals for their condition and purged humanity of both during the Simplification. What very little knowledge that remained was “preserved” in monasteries.
The world we live in now, at least the U.S., appears to be in danger of undergoing a Simplification of its own. The majority of consumers of technology-based leisure, indeed the majority of people in general, do not have the education level to understand what or how all that technology exists. There aren’t gangs of Biologists shooting it out in territory battles with gangs of Geologists. The tools of our destruction are in the hands of those who didn’t create them. Education does lead to “wisdom and the contemplation of the good, the true, and the beautiful”, and not enough of us are getting that education. Neither our leaders nor our voters are equipped with the education necessary to get us through the complex problems that face our society. Those that do understand the complexities of both the problems and the answers lack the power to act on those answers and are ignored or attacked by those that don’t.
The Discovery Channel, which I love, had to toot its horn over,
“an average audience topping 1.34 million. First quarter was the youngest ever for Discovery, with a median age of 36 largely thanks to hit series Dirty Jobs and Mythbusters.” (Cable360.Net)With a U.S. population of over 301 million, that’s whole lot more people whose myths aren’t getting busted. I don’t care that more people have the choice to watch So You Think You Can Dance, I care that more people actually choose to watch it. The educated are “elitist”; a word that’s certainly getting thrown around to vilify Obama. The love of learning, of appreciating the world around us at a level that requires our active engagement, isn’t spreading to enough people. And respect for science and those that understand science isn’t either. It isn’t religion that the mind-numbed masses need. What we need is a way, or the will, to un-numb our minds.
Nielson Ratings this week:
Thursday, June 12, 2008
Hypermiler
Suddenly the freeways aren’t so congested. Suddenly SUV's aren't all the rage anymore. Suddenly driving the speed-limit doesn't feel like being a boob.
I admit, I'm a get-out-the-left-lane-because-I'm-speeding asshole (and now a check on traffic). I'm also a go-ahead-and-ride-my-ass-I'm-speeding-as-much-as-I'm-going-to asshole. Now, however, I've cultivated being a smug, travel-the-speed-limit-and-piss-everyone-else-off, Hypermiler asshole. Going the speed-limit, and maximizing coasting and deceleration, I've improved my gas mileage by 20% this week.
The Carpool Heretics will also be adding another person to the pool. Though we didn't include religion in our interview so there may be a True Christian™ infiltration of the pool.
I saw on the news about people who literally can't afford to pay the high gas price. They interviewed a couple who have started commuting to work on their bikes, the husband has to go 15 miles each way and has lost 20 pounds now, and have started to grow vegetables to save money. Oh my Shiva, we're getting healthier and driving more responsibly? This is horrible.
High gas prices are making the world a better place because it's forcing us to adopt behaviors we normally wouldn't.
The Curse of the Holy Blood
| ||||||
| Two weeks later, on April 27, I was laid-off work along with 30 other people. | ||||||
| I must have been punished for my unbelief and blasphemy. Though what the other 29 people did to deserve it I don't know. Jesus does do collateral damage I guess. Woah... I suffered two long weeks of unemployment before finding a job that pays more than I was making and pocketing the other 4 weeks pay from my severance package. Yay I did suffer… I'm now horribly busy doing a job full-time that focuses on the one small aspect of my former job that I considered play; developing in SharePoint. Because of that business I've been unable to spend as much time in the Atheiosphere with the rest of you heretics. | ||||||
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Thursday, March 20, 2008
Happy Eostre
Then I got sidetracked in my research by the editorial on Easter over at ChristianAnswers.Net. On the one hand they fully acknowledge that Easter was a pagan holiday and that rabbits and eggs are fertility symbols. Their solution to this is to recommend using the phrase "Resurrection Sunday" rather than "Easter". They then use the Bible as their primary historical reference to show how “this terrible false religion” had its origins from the Tower of Babel. Because they believe Tower of Babel was a pyramid-shaped structure, they claim that any culture that built a pyramid-like structure as well were decedents of those scattered away from Babel when god confused their language.
Most, if not all, of these people carried their evil Sun-God-based religion with them.Their conclusion:
"Easter" is simply one of the names of a woman [Queen Semiramis] who mightily deceived the world and whose religion has caused untold suffering and misery. She was clearly an enemy of Christianity, and her son Tammuz was an anti-Christ, a false messiah that ultimately deceived millions.
How is it possible to be an enemy of a religion that did not even exist at that time? How is it possible to be an anti-something that hasn’t been thought of yet?
The seductive symbols of ancient ungodly religions inspired by Satan have been incorporated into people's everyday lives, even to this day continuing to obscure the truth of God.
Christians naively use symbols and practices that unknowingly perpetuate ancient anti-Christ traditions - symbolic customs followed by the same religious cults that inspired the destruction of great numbers of Christians and Jews.
Yeah, you True Christians ™, if you happen to stumble onto the fact that there were all these pre-Jesus religions that had myths about gods-made-flesh, born to virgin women, that had spring celebrations celebrating their resurrection from the underworld, be assured:
If you are Christian, it is not difficult to discern the bizarre deception and confusion that Satan has successfully orchestrated.While all those stupid ancient peoples were worshiping the wrong born-of-a-virgin-died-and-resurrected gods, you can be assured that you are in fact worshiping the right one. Because it's all the trick of another supernatural entity that, while having all the powers and abilities of your god (based on his reputation, if he does exist he's obviously a stronger more influental god), isn't considered a god because there's only one true god. A modern person such as you couldn’t possibly be deceived they way those ancients were.
Could you?
Reference: Easter; Its Pagan origins , Eostre
Wednesday, March 19, 2008
Nonbelieving Literati Sidetrack
However they did have, and what I will discuss instead, is David Wellington's zombie-apocalypse trilogy:
From Publishers Weekly: Fans will relish the monster mash finale, in which a Welsh sorcerer, a horde of animated mummies and a decomposing zombie army engage in a pyrotechnic firefight complete with heavy artillery.
Your first question could be why “Monster” and not “Zombie” for the book titles? The answer for that lies in the several twists that Wellington has added to the Zombie genre; conscious zombies, the cause for reanimation lying in something referred to as “the Source” rather than a virus, and reanimated Celtic Bog Mummy from Scotland who turns out to be Mael Mag Och, a druid who believes he is to be the final instrument of judgment on mankind.
In Monster Island we meet Gary, a medical student faced with the inevitable choice of either becoming a zombie or zombie food. Working on the theory that the brain becomes damaged through lack of oxygen between death and reanimation, he decides to try and retain his consciousness by keeping his body packed in ice and his brain oxygenated through using life support medical equipment stolen from the hospital. He awakens to find his experiment a success. He is one of (we later discover) three individuals to make the transition as a conscious zombie.
These three individuals are the driving force of the “Monster” aspect for the trilogy. They have to decide between either retaining their humanity or abandoning it. As Mael explains to Gary; “There’s no debate, Gary. This is what we are. Uamhas. There’s good in this world and there’s evil, and we’re evil. Now either come with me or leave me be, lad. There’s work to do.” The choices the characters make throughout the course of the trilogy span all shades of grey as well as black or white.
Initially “The Source” was ambiguous; it could be either natural or supernatural. The way it was initially described changed depending on the character experiencing or using it. However as the story progressed through the trilogy, the magical and supernatural aspects of it and the characters became clear. I was a little disappointed by this. The traditional viral explanation for zombieism always left the genre in the category of extremely-unlikely-but-ever-so-slightly-possible and made it that much more intriguing. While I appreciate the twists of the genre to create something new to explore, I still wanted there to be logical explanations, even if the explanations weren’t apparent to the character.
As the next book for the Literati is A Room of One's Own by Virginia Woolf and is ready for me to pick up at the library and I’m going on vacation in a couple weeks involving a long plane ride and plenty of time to read, I’m going to have to come up with a really good excuse for not reading it.**
Maybe I can blame the time spent on making Easy Cheesy Chili Dip.
** I fully intend to read it, but it’s Virgina Woolf for fuck sake. The last time I tried to read Virginia Woolf was Mrs. Dalloway and what a goddamn boring book that was!
Wednesday, March 12, 2008
I saw Richard Dawkins… neener neener

BEYOND is a pioneering international center at Arizona State University specifically dedicated to confronting the big questions of existence raised by these stunning scientific advances, and facilitating new research initiatives that transcend traditional subject categories.
You would think that having attended the Richard Dawkins lecture I’d have a lot to talk about. And probably if I were writing an article that I knew would be read by people unfamiliar with Dawkins I would. But I know my audience. Who of you hasn’t read the God Delusion? Who of you hasn’t seen Dawkins several times speak at least on youtube? [crickets chirping] Thought so.
Seeing Richard Dawkins in the flesh was fantastic. I will never understand how he can ever be described as “ranting”. He never raises his voice. In fact I think he’s got a damn sexy voice and would listen to him read his grocery list. His lecture was enjoyable, but it was also like watching your favorite band perform live instead of on television. You know all the songs, so really you’re just there for the shared group experience.
I did get to finally meet some members of the Phoenix Atheists Meetup group. They’re a fun group of people who get together for events that I’ve always been meaning to go to but never got around to it. I think now that I shall try a little harder. One of them mentioned wanting to have a movie event to see Expelled, he envisioned something like going to the Rocky Horror Picture show where we’d talk back to the screen and have squirt guns.
Tuesday, March 11, 2008
Celebrate Heresy
"The Future of Sharia Is the Secular State"
Law professor Abdullahi Ahmed An-Naim supports secularism, in which a neutral state makes the laws for all citizens, while leaving enough room for them to lead their lives according to the rules of their own religion.
"We Muslims Have No Church!"
The Sudanese born Abdullah Ahmed An-Na'im teaches law at Emory University in Atlanta, Georgia. Active in the fields of civil, human and international rights, he sees the Islamic Sharia as an important point of reference for him. The Muslim law system, which dates back to the seventh century, must, in his opinion, always be open to being questioned.
I’m rather confused about this man. Granted, I have only two very short articles to base him on so some further inquiry may be warranted.
On the one hand he says, “Human rights and secularism are so important to me because they create a space within which I may protest” and “I believe that religion and the state should be separate, institutionally.” Right on so far, but then…
“There are many questions in which [secularism] cannot interfere. It can handle the basics about how we can live with and maintain respect for one another. But answers to questions on things like abortion or the right to take one's own life must be sought elsewhere [religion]” and “If I am in need of money so that my children can receive religious education, then the state must help me. These are civil rights.”
I’m not getting a really clear picture about what his world would look like. Yes, in a secular world secularism would not “interfere” with topics like abortion or suicide. Everyone would have to right to live and act according to their own beliefs provided they didn’t interfere with or harm others. But that should not include helping to fund institutions that do want to “interfere”. If he believes that “whatever your value system is, it is you, not the Imam who must decide what is relevant and what isn't” what religious education system is it that would be funded? When he states he has, “difficulties with the idea of someone else defining what my religion should mean to me. No one should be given the power of deciding what is right or wrong” what Islamic religious school teaches that?
There is one quote that I can somewhat agree with though:
Every orthodoxy began as heresy. All religions have their roots in heresy. Christianity began as a Jewish heresy; Islam was once a Christian-Jewish heresy. It is in breaking with tradition that we strike the vein of greatest creativity. This is true of all societies. So celebrate heresy!
I don't think he'd go so far as to celebrate my atheist heresy, but than again who knows. I certainly celebrate my heresy.
Monday, March 3, 2008
Yay, new computer
Wednesday, February 20, 2008
Blogger Burnout Blues

I'm suffering I think from blogger burnout. My goggle reader exceeded 500 unread entries and rather than acting as inspiration for my own writings, they've instead overwhelmed me with...shit I can't even describe it. I'm drowning in words and opinions I guess. Everytime my mind casts about for a topic to write about it's unable to tune into one thought, like receiving all radio stations on a single channel.
But I am listening to podcasts. The one I've linked to above is put together by my fellow atheist bloggers (which is handy since I'm so far behind on reading it's nice I can at least listen to what's going on) and a wonderful addition to my podcast list.
I have a shiny new and powerful computer coming this week. I'm hoping that having a new environment will give me inspiration. In the meantime, as I wait for my Nonbelieving Literati book to arrive (Not the End of the World by Christopher Brookymyre) I'm soothing my tired brain with true literature: Monster Island, Monster Nation, & Monster Planet - A trilogy of zombie novels.
Nothing cures blogger burnout like zombies.
Monday, February 4, 2008
Sick of The Plague
UNTIL NOW.
No, actually I’m lying. I’m not really inspired now either. This is a guilt motivated post. I’m here. I exist. This blog hasn’t died. It’s in hibernation waiting for ideas to percolate.
The Nonbelieving Literati book choice, The Plague, couldn’t get me going. I found it dull. I had hoped for some good post-apocalypse, Lucifer’s Hammer, kind of excitement, which is what perhaps set my expectations on the wrong path. The death in the book was too removed. Body counts listed in the paper told of the rising crisis, but it made it easy for me and the characters to ignore it and wonder when things would get back to normal.
The reporter trapped in the town was supposed to, I guess, give me some sense of urgency. Being cut off from his lover in Paris he’s motivated to try and find a way to circumvent the bureaucracy and be allowed to leave. I felt more that he was driven by a sense of entitlement than any true feeling for his lover.
The doctor goes around his business, exhausted and overworked, but mechanical. He recommends the government do more to handle the situation, but seems to have a fatalistic acceptance when they don’t.
Based on the other Literati reviews, the book does pick up after the point I abandoned it. As The Greenbelt wrote,
This book, to use a clichĂ©, has its picture in the dictionary next to "starts slowly".And for me, that’s also where it ended. I couldn’t find anyone to care about or connect with. The impression I had of the town was hot, dusty, dull, and industrial. Not a place I’d want to spend time in neither in person nor in my mind.
Had they at least thrown in a zombie or two I could have been excited, but I guess zombies don’t qualify as high literature.
Sunday, January 6, 2008
Walking the Walk
encourage people to begin the much more difficult task of developing respect for beliefs different from their own.I have to say I always enjoy this series. Often, because the first line is usually, "I believe in xxxx", I’m sure I’ll disagree with the person and then surprised when I can see much to agree with. So this morning, when I heard that the essay was going to be from a Roman Catholic nun, I was positive I’d have much to disagree with and instead found much to admire.
Sister Helen Prejean, Sister Dead-Man-Walking, starts her essay,
I watch what I do to see what I really believe.Sister Helen embodies the ideal of what I thought the Catholic church should be but fails to live up to. She's the Brother Sun, Sister Moon type Catholic church. People like her are to be found in every religion and are often pointed to as why religion is such a good thing. But Sister Helen and people like her don’t do what they do because of their religion. They mold their religion into a reflection of themselves, fortunately or unfortunately, as do we all.
In her article, Would Jesus pull the switch? she writes:
I cannot believe in a God who metes out hurt for hurt, pain for pain, torture for torture. Nor do I believe that God invests human representatives with such power to torture and kill. The paths of history are stained with the blood of those who have fallen victim to "God's Avengers." Kings, popes, military generals, and heads of state have killed, claiming God's authority and God's blessing. I do not believe in such a God.
She speaks often about the gospel of Jesus. Her Jesus is very real to her. He’s the Jesus that many good people have created. He’s an externalized projection of her best self. He’s the “moral compass” that believers think atheists lack. Because they think that this projection is some external entity, they don’t realize that we have that moral compass as well. People who fear secularisation, and I’m not speaking of Sister Helen here but people like Mitt Romney, believe that we have the ability to take that external projection away. Because they don’t realize that the good part of people comes from within those good people, they think there is a danger of getting separated from that good part.
In the cartoons, the devil and the angel sitting on a character’s shoulder always look like the character they’re fighting over. Perhaps those cartoonists recognize what most people fail to see. We are god and we are the devil and we daily fight the battles within ourselves over who will win. There are no outside supernatural forces at work.
Sister Helen Prejean is working to fight capitol punishment as well as helping the families of victims of violence. While she and I are definately on different sides when it comes to abortion or euthanasia, I can at least honor her consistancy in her pro-life stance. I also honor her belief when she writes:
The only way I know what I really believe is by keeping watch over what I do.
Monday, December 31, 2007
Please pass the Burka
she wore a burka for a week during her daily life in Washington, D.C.Actually, as many pointed out in the comments, she wasn’t actually wearing a burka but an abaya and a niqab, but the function was the same. She wandered around D.C. doing her shopping, riding on the subway, even bought a one-way ticket to New York that she had no intention of using, just so she could go through airport security. Everywhere she went, she was surprised by the lack of hostility she experienced. People went out of their way to either act indiferent to her or interested in speaking with her about “her culture”. However her final conclusion, really it was her viewpoint all along, was that such clothing was a symbol, much like the uniform of the Klan, and should be banned for what it symbolises.
I have a problem with banning symbols. I have a problem with office dress codes too, mainly because it involves forcing me to wear pantyhose which is way more torture in Arizona than a Burka. Workplace rules aside, forcing people to dress a certain way, or preventing them from dressing a certain way, all boils down to someone taking control over another. If I were in control, I’d like ban flip-flops. I don’t want to see your ugly feet and hear that fthp-fthp every where you go. I’m sure you don’t want to see me sweeze my fat-ass into a leather skirt and watch my belly jiggle over the waistband. While I have the fashion-sense not to, I still have the right. And you have the right to wear your flip-flops to the grocery store.
Is that a Twisted Sister Pin on your uniform?
Which is more important? Freedom of expression or freedom from oppression. Can we preserve both? Is it possible to protect the rights of those who want to wear the niquab while at the same time protecting the rights of those who don’t? Do we ban such attire in schools? How do we on one hand tell a child that this is the land of religious freedom while on the other tell her she can’t wear the headscarf? A girl in Canada was strangled to death by her father because she didn’t want to wear the hijab. Would she have been safe if there were a dress policy at her school that would have banned such covering? Or would that have given her father just another reason to pull her out of school? Maybe the answer is letting children wear the headscarf to school, while stressing to them that while they’re at school they can take it off or leave it on, it’s completely their decision.
Women in favor of the hijab have argued:
In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, its neither. It is simply a woman's assertion that judgment of her physical person is to play no role whatsoever in social interaction.The second concept unfortunately leads a lot of Muslim men to believe that those who don’t cover do want to be treated as sex symbols giving them the license to harrass or rape (after all men can’t control their sexual desires, oh no). And since they don’t want a whore for a wife or daughter, they force them to cover.
In Islam, a woman is free to be who she is inside, and immune from being portrayed as sex symbol and lusted after.
Banning the symbol doesn’t erase the underlying philosophy. Women who wear the hijab, whether by choice or not, are visable. We can speak with them, ask them, “do you wear that because you want to?” Girls in school can be given a little extra instruction about rights and equality. It’s far better to have these strangely dressed females out in the world where they can be exposed to ideas than hidden away. Even if that idea is that she is wearing the hijab because she wants to and is proud of it.
Now excuse me while I go find a mu’umu’u.
Saturday, December 29, 2007
Looking into the Islamsphere
After two days of reading, I'm already a fan of Ali Eteraz's writing (and his bio-photo is rather hot too). His writing is so selfaware of the believer mindset that you just want to push him over the edge, "Come to the atheist dark side, we have cookies."
The answer is because a devout believer needs to take his faith along in everything he does. If he didn't, he wouldn't be devout (at least so he thinks). The Islam and democracy presenter had to know - and had to let everyone else know - that he was a democrat because of his religion, not in spite of it. This is the "piety" part of religiosity that a secular humanist or atheist neither acknowledges, nor finds particularly interesting. The more confrontational might even call it a handicap, a crutch, or a sickness.
My carpool partner, who is a practicing Wiccan, and I are considering taking a Qur’an class. Her main worry when I suggested it was, "Are you going to be nice or snarky?" I'm very snarky in the car during our discussions, but I assured her that I would keep my snarkiness restrained and let whoever is teaching the class to present me with their Islam and not my poisoned opinion. Though I'm hoping we can find a class that's geared towards non-Muslims looking for information rather than already practicing or wanting to convert students.
I'd like to point out that I'm always very respectful of her hippy-dancing-naked-around-in-the-moonlight-with-other-pasty-white-WOW-players beliefs. (OK, as far as I know they always remain clothed - though I wouldn't if I were them.) This goes back to my earlier blessay regarding letting people create their own definitions of what their religion is rather than pushing on them, "This is what YOUR book says YOU should believe and I'm going to rub your nose in it." As usual, it's very difficult to resist lumping people together under a tidy label, mainly because it's so difficult to take pot-shots when they're all scattered about.
Tuesday, December 25, 2007
It was Cephalopodmas...
I had oceans of help—why, in every time zone
There were octopi, cuttlefish, nautilus too
And squid by the thousands who knew what do do.
And I will strike down upon thee with great vengeance and furious anger...
How’s that for a Christmas sentiment?
My husband and I took a trip out of town and spent Saturday and Sunday night in the camping cabins at Roper Lake. The cabins are spare, but heated, so we were comfortable in the cold with our hot cocoa and warm wine. We watched the moon come up and tried photographing it. I think we mislabeled Venus as Mars and further botched our meager astronomy, but we’re now resolved to actually learn some astronomy this year and maybe next year’s Squidmas will deliver a telescope to us. Satchmo, the most spoiled dog on the planet, played in the snow on Mt. Graham wonderfully oblivious to the fact that he was playing in frozen water (water being his nemesis.)
So why am I so bitter this Christmas morning? The town of Bylas, Arizona. If I were the Canine Goddess, the down of Bylas would be smoted. We had to drive through this dust pit to get to Roper Lake. It’s an ugly, poor desert town with only a rest area and market/gas station giving you any reason to stop. The view isn’t improved on closer inspection, but it would be if they would straighten the road so you could drive through it at top speed with your eyes closed. It was at this rest stop that I saw the dog.
This poor animal was the most pitiful thing I’d ever laid eyes on. As Satchmo was contendly peeing on every bush by the restrooms, I witnissed this sad dog walking sluggishly along the road. It’s head and tail were down. It plodded slowly, it’s body covered in dirt, it’s eyes without sparkle. It didn’t react when a truck breezed by it and stopped behind it, the truck’s occupants oblivious to the dog and heading toward the house along the road behind it. It broke my heart and I pointed him out to my husband who watched him while I used the restroom.
By the time I’d gotten out, the dog had crossed the road. Knowing my desire to rescue animals, usually when it was completely impractical to do so, my husband told me to just close my eyes and we’d pass him because there was nothing we could do. I, of course, couldn’t not look and as we pulled onto the road I saw him standing listlessly by the road.
“Oh, god, he’s standing next to a dead dog,” I cried and my husband pulled the car over.
We got out and I grabbed up a handfull of dog treats. We walked over to the dog but he wouldn’t respond to us, instead he walked away from us, over the railroad tracks. My husband checked out the dead dog, it looked to me like a young pit-bull six or seven months old. We watched the sad dog moving away from us. I couldn’t help but think that dog too was dead in a way. He was moving, but didn’t have any life. I left the cookies by the path he had taken, thinking it was one he traveled frequently when scavagening at the rest area and gas station.
Two days later, on our return through Bylas, we looked for but didn’t see the sad dog. The body of the dead dog was still there on the side of the road, opposite from the rest area and gas station. I have no sympathy for the impoverished residents of Bylas. I’m sure I lack the understanding of the hopelessness that comes with poverty. Or maybe I just lack the caring. While my heart will break for an animal in distress, it doesn’t for the humans. Humans have the ability to do something about their lives, whether or not they have the will. Everywhere in Bylas I saw people standing around doing nothing, yards filled with trash. The ignored canine corpse left rotting on the side of the road epitomizes the spirit of this town. The Canine Goddess would deliver this Chrismas morning a wrath of cleansing destruction to the blight that is Bylas.
Friday, December 21, 2007
Rakhat Rising
When human beings are faced with certain transcendent experiences, we seem to instinctually jump to a language that is spiritual or supernatural to explain it. We reach a point that surpasses our limits of experience and instinctively reach to define the void beyond. Some will call it God, assigning intellect and purpose where there is none. For me that point beyond ourselves, that brink of space between what we know and the potential of what lays outside has no name, no purpose, no reason. All I’m left with are feelings that I lack words to adequately describe. Small words like ‘awe’ or ‘hope’ are merely the click of a pebble bouncing down the sides of well it can’t possibly fill. I have a euphoric feeling of standing at the edge of the abyss about to take flight. I get these feelings when contemplating the potential future of space exploration, such as the documentary series Mars Rising. For the religious, these are the feelings they get when contemplating the nature of god and his purpose for creation. To-may-to -– to-mah-to. What does it matter how we classify this experience?
In the case of The Sparrow, the difference in classification could be compared almost to erotomania. The characters, faced with the transcendent, songs from another world, are swept into believing their experiences were God’s will. Driven by Father Emilio Sandoz, they rapidly go from finding an alien transmission from Alpha Centauri to being part of a Jesuit missionary team traveling and making contact with them. Father Emilio:
went sleepless, unable to decide which was harder to live with: the idea that he had started all this, or the possibility that God had. The only way he could reassure himself during these midnight debates was to believe that wiser heads than his were making the decisions. If he could not put his faith directly in God, who remained unknowable, he could place it in the structure of the Society and in his superiors.He starts the endeavor, driving it forward, and then counts on the will of God or the Jesuits when it spirals out of his hands. Even the supposedly agnostic members of the group fall prey to his contagious belief.
In the beginning their mission seems divinely driven. Impossible obstacles are easily overcome. As one character comments,
Kinda Spooky, ain’t it. Hell of a lot of coincidences. Like we say back home, when you find a turtle settin’ on top of a fencepost, you can be pretty damn sure he didn’t get there on his own.Members of the group look to Father Emilio and see the beginnings of a literal saint. Yet reality and misunderstandings of this alien world take their toll as all but one of the naive missionaries are killed, their leaving only Father Emilio alive, damaged and gang raped and a massacre of alien tribes corrupted by concepts brought with the missionaries. Deluded into thinking that they were part of a divine plan, they falsely operated under the assumption that each step they made was blessed and guided. Instead of smallpox, the Sparrow missionaries brought vegetable gardens. As with previous missions on Earth, indigenous beings are often destroyed by unintended and unimagined consequences.
After returning to Earth, Father Emilio explains to Jesuit Inquiry,
The problem with atheism, I find, under these circumstances is that I have no one to despise by myself. If, however, I choose to believe that God is vicious, then at least I have the solace of hating God.The author, Russell, uses the Bible verse Mathew 10:29,
Not one sparrow can fall to the ground without your Father knowing itas inspiration for the book’s title. The entire story could be summed up from her perspective, as another character responds in the book,
But the sparrow still falls.
From my perspective, thinking of a future mission to Mars, I’m glad we are being guided by science and reason rather than religion. There will still most certainly be unintended and unimagined consequences, possibly even horrible catastrophic ones, but at least we will be going in with eyes wide open and in search of the truth. The sparrows that go to Mars may still fall, but at least they’ll be educated, trained, and prepared sparrows.
Wednesday, December 12, 2007
Shame on you Trent Franks
Gary Ackerman (D-NY)
Yvette Clarke (D-NY)
Diana DeGette (D-CO)
Alcee Hastings (D-FL)
Barbara Lee (D-CA)
Jim McDermott (D-WA)
Bobby Scott (D-VA)
Lynn Woolsey (D-CA)
Pete Stark (D-CA)
Please write your representative and let them know how you feel about this vote.
As The Exterminator points out:
the House has now formalized, in whatever small way, four very scary ideas.
They're not stated explicitly, but implied, although the meanings are clear nonetheless. In the following list, the numbers correspond to the highlighted portions of the document that support each idea. (The highlighting and numbering are mine.)
Idea 1:
America is a Christian nation: 1, 2, 3, 5
Idea 2:
America was founded as a Christian nation: 3, 5
Idea 3:
Christians in America are being assailed by secularists and need support: 4, 6
Idea 4:
The United States has a mission to defend worldwide Christianity against its enemies: 2, 6, 7
So borrowing from his bullet points I've written the following to Trent Franks (R-AZ) who voted Yes:
Shame on you for voting for House Resolution 847 to “Recognize the importance of Christmas and the Christian faith.” I am not a Christian. I do not believe in the supernatural. And while I enjoy any holiday that gives me a paid day off from work accompanied by rich food and festive lighting, I don’t enjoy the constant threat against reason from superstition. The separation between Church and State is growing ever thinner and I’m saddened that you were not one of the nine representatives willing to stand up to enforce that line. America is not a Christian nation, it was not founded as a Christian nation, Christians are not being assailed by secularists -- if anything it’s the non-Christians that are being assailed -- and the United States should not be on a mission to defend worldwide Christianity against its enemies.
Only nine were willing to stand up and say “No” to theocracy. You weren’t one of them. Shame on you.


